Pepa hristova albanien dating
So, after the death of her mother, she decided to lead the rest of her life as a man. It is only in the northern region that many families are still traditionally patriarchal.
It was a vow she was not permitted to break, but she never regretted her decision. As she gets older, she is beginning to have some doubts. She did not want to accept that men were allowed to do everything and women were not.
Most are over fifty years old. The sworn virgins adapt their roles so perfectly that, over time, they are no longer recognized as women outside of their family. Living as a man gives her inner strength and confidence.
Women started gaining legal rights and came closer to having equal social status, especially in the central and southern regions. She grew up in a remote village near the Kosovo border, where five other man-women lived. At the age of five, she went out to let the livestock graze without asking permission. When she reached marriageable age, she regretted her fate for a short time. Pepa Hristova has worked on a number of photo series on Eastern Europe.
Adult women may swear this oath to take the place of the deceased father or brother. The only thing she does not like to talk about is her feelings, since this would damage her reputation as a man. Similar practices occurred in some societies of indigenous peoples of the Americas.
The photographer has garnered several awards with her color series that consists of portraits, landscapes and archive photos. Later, she worked in an ore mine. Occasionally, women also take the vow to escape a prearranged marriage. The work has been exhibited on numerous occasions and printed in different magazines. Filling the roles of men, these women can also expect to gain more recognition in the male-dominated society of Albania.
Born as a girl, brought up as a boy, men have always perceived her as a brother. Over the years, the woman in them is lost.
To prevent her son from losing his honor and being stamped the son of a whore, she swore her oath as man-woman. But they are men in a social, rather than in a sexual sense. Under the Kanun women are stripped of many rights. She mainly focuses on individuals in search of an identity, and social phenomena in stark departure from classical western values.
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